TALMUD CONFIRMS JESUS
Temple 2030 Video Transcript
Class 6 - A Mystery in the Talmud, and How the Jewish Leaders Confirmed that Jesus is the Messiah.
See also Temple 2030 Video Channel: https://www.youtube.com/@temple2030/videos.
About 20 years ago Darren Thompson (spelling?) understood the Book of Revelation to say that Mars symbolized Jesus and the constellation Virgo symbolized his mother Mary and in the middle of the 7 years of so-called “tribulation”, according to astronomical star map app, Mars will be in the womb of Virgo, symbolizing baby Jesus in Mary’s womb, in August 2027 about the time that 2 comets will appear in the sky. This would mean that the “tribulation” starts at the beginning of 2024 and ends at the end of 2030. This video series seems to suggest also that Jesus will return in 2030, maybe a year earlier than Thompson’s understanding of Revelation. I use this site, https://www.speechtexter.com/, to make video transcripts sometimes. So I made a transcript of the video above, which I’ll copy at the end of this post. The transcripts make a few errors, because some words aren’t pronounced clearly, but I didn’t bother to correct the errors this time. I just commanded https://Perplexity.ai to summarize the main points of the transcript, but I had to divide it into 4 parts, because for some reason it can only handle about 500 words at a time. So after it made the 4 summaries, I then commanded it to combine the 4 summaries logically into a whole. So I’m copying below first the Overall Summary, then the 4 partial summaries, then the original transcript. I’m being lazy now and won’t bother editing anything. I may decide to edit later.
The speaker in this video found that facts recorded in the early Talmud hinted that Jesus is Messiah and he asked why no one noticed these facts in the Talmud before. He answered that it’s spiritual blindness, as predicted by the Bible.
CONTENTS
.1. OVERALL SUMMARY OF TRANSCRIPT
.2. SUMMARIES OF 4 TRANSCRIPT PARTS
.3. ORIGINAL VIDEO TRANSCRIPT
.1. OVERALL SUMMARY OF TRANSCRIPT
Historical Context and Yom Kippur Rituals
The session explores Jewish history and the Yom Kippur (Day of Atonement) rituals:
Yom Kippur, celebrated on the 10th of Tishrei, was the most sacred Jewish festival.
The High Priest performed specific sacrifices for the expiation of Israel's sins.
Two goats were selected: one sacrificed for the Lord, the other sent as a scapegoat (Azazel) into the wilderness.
The ritual involved several symbolic elements:
A crimson strap was divided, with one part placed on the scapegoat and the other left in the temple.
If the strap in the temple turned white, it signified God's acceptance of the sacrifice.
The westernmost lamp of the menorah in the Temple was believed to be a sign of God's presence in Israel.
Signs of Divine Rejection
The Talmud records four significant signs that occurred for 40 years before the Temple's destruction in 70 CE:
The lot "for the Lord" during Yom Kippur stopped appearing in the High Priest's right hand.
The crimson strap no longer turned white.
The westernmost light of the Menorah would not stay lit.
The massive temple doors would open by themselves.
These signs are interpreted as evidence that God no longer accepted sacrifices after 30 CE, coinciding with Jesus' crucifixion.
Jesus' Death and Its Significance
The passage argues that Jesus died on Wednesday, Nisan 14 (Passover), 30 CE (April 3, 30 CE in the Gregorian calendar):
This aligns with prophecies in Daniel about the Messiah's death preceding the temple's destruction.
The speaker claims to have calculated the exact time of Jesus' death as 2:36:22 PM.
The crucifixion's impact on temple practices:
The veil of the temple was torn, symbolically granting universal access to God's presence.
This event marks the beginning of a new era where sacrifices were no longer necessary.
Theological Implications
The Talmudic records are presented as unintentional evidence supporting Jesus as the Messiah.
The passage questions why people then and now miss these signs, referencing Isaiah 6:9-10 about spiritual blindness.
Future discussions are promised on:
How Jesus' crucifixion marks the beginning of the last 40 Jubilee year cycles (2000 years).
The "Code of the First Fruits," exploring the exact timing of Jesus' resurrection.
This summary integrates historical Jewish practices, biblical prophecy, and chronological calculations to support the significance of Jesus' death and its impact on Jewish religious traditions, presenting it as evidence for Jesus being the Messiah.
.2. SUMMARIES OF 4 TRANSCRIPT PARTS
AI was only able to process about 500 words at a time, so I had to divide the transcript into 4 parts. Following are the summaries of those 4 parts.
Luis Narciso's session on "The Messiah Codes Unsealed" focuses on the Code of the Passover and the Death of the Messiah, specifically addressing the year 30 CE as the correct year of Jesus' death and resurrection. The main points of this session are:
Historical Evidence
Narciso explores Jewish history to demonstrate how, after Jesus' death, Jewish religious leaders inadvertently proved that Jesus was the Messiah. He emphasizes that those least interested in proving Jesus' messiahship ended up providing evidence for it.
Yom Kippur and Sacrifices
The session delves into the Festival of Atonement (Yom Kippur) and its associated sacrifices:
Yom Kippur is celebrated on the 10th day of the Jewish month of Tishrei.
The high priest had to perform specific sacrifices for the expiation of Israel's sins.
Two goats were selected: one as a sacrifice (the goat for the Lord) and one as a scapegoat (Azazel).
Mysterious Events
Narciso suggests that from a certain year forward:
God no longer accepted the Yom Kippur sacrifice.
Other mysterious events occurred, confirming that something profound had happened.
Significance of 30 CE
The speaker asserts that 30 CE is the correct year of Jesus' death and resurrection, marking the beginning of the Church era where no more sacrifices are needed5.
The Talmud
Narciso refers to the Talmud as an authoritative source of Jewish rabbinical history and tradition, using it to support his arguments.
Biblical References
The session includes references to:
Leviticus 23:27 and 16:5-9 for details on Yom Kippur sacrifices.
Proverbs 25:2 to emphasize the importance of searching out hidden matters.
Extra-Biblical Sources
Narciso mentions the Book of Enoch for additional information about Azazel, the scapegoat.
This session aims to provide evidence for Jesus as the Messiah by examining Jewish historical records and religious practices, particularly focusing on the cessation of accepted sacrifices after a specific year.
The main points of this passage revolve around the Yom Kippur ritual and its connection to the fallen angels, particularly Azazel. Here's a summary:
Enoch's interaction with Azazel:
Enoch delivered a message to Azazel, stating that he would not obtain peace and would be bound.
Azazel is identified as one of the fallen angels mentioned in various biblical passages.
The Yom Kippur ritual involving two goats:
One goat was sacrificed for the Lord, and the other (scapegoat) was sent into the wilderness to Azazel.
The high priest would randomly select which goat was for the Lord and which for Azazel.
The ritual process:
The high priest sacrificed the goat for the Lord and then placed his hands on the scapegoat's head.
He confessed the sins of Israel over the scapegoat.
The crimson strap ritual:
A crimson strap was placed on the scapegoat's head and divided.
If the portion left in the temple turned white, it signified God's acceptance of the sacrifice.
A mysterious occurrence:
For 40 years before the destruction of the Second Temple (from 30 CE), the crimson thread never turned white.
This was seen as a sign that God no longer accepted the sacrifice.
The Western lamp of the menorah:
The westernmost lamp of the menorah in the Temple was believed to be a sign of God's presence in Israel.
These events and rituals are presented as interconnected signs relating to the acceptance of sacrifices and the presence of God in Israel, with a particular focus on the year 30 CE as a turning point2,6,8.
The passage discusses several signs that occurred in the Jerusalem Temple, particularly during the 40 years before its destruction in 70 CE. These signs are interpreted as evidence of God's rejection of the Temple sacrifices after Jesus' death in 30 CE. The main points are:
The Western Lamp (Ner Maaravi) of the Menorah:
Four signs indicating God's departure from the Temple:
The lot "for the Lord" during Yom Kippur stopped appearing in the right hand of the High Priest.
The crimson strap used in the Yom Kippur ritual no longer turned white.
The westernmost light of the Menorah would not stay lit.
The doors of the Temple would open by themselves4.
Timing of these signs:
These phenomena began 40 years before the Temple's destruction in 70 CE, coinciding with 30 CE, the year of Jesus' crucifixion.
Significance:
These events are interpreted as God no longer accepting sacrifices for atonement after Jesus' death.
The Talmud records these occurrences, inadvertently providing evidence for Jesus as the Messiah.
Temple layout:
The Temple was divided into the Court, the Holy Place, and the Holy of Holies.
Large doors separated the Court from the Holy Place, accessible only to priests5.
Biblical connection:
The passage links these events to the tearing of the Temple veil at Jesus' crucifixion, as described in Luke 23:44-45.
These signs are presented as evidence that God's presence departed from the Temple after Jesus' death, supporting the claim of Jesus as the final sacrifice for atonement.
This passage summarizes several key points about the significance of Jesus' death and its relation to Jewish temple practices. Here are the main points:
Temple Access and Jesus' Sacrifice:
Before Jesus' death, only the High Priest could enter the Holy of Holies once a year on Yom Kippur.
After Jesus' crucifixion, the veil of the temple was torn, symbolically granting access to all.
The temple doors began opening by themselves, interpreted as a sign of God allowing universal access to His presence.
Timing and Prophecy:
Jesus' death is dated to Wednesday, Nisan 14 (Passover), 30 CE (April 3, 30 CE in the Gregorian calendar).
This aligns with prophecies in Daniel about the Messiah's death preceding the temple's destruction.
Talmudic Evidence:
The Talmud records that God stopped accepting sacrifices 40 years before the temple's destruction (70 CE), coinciding with Jesus' death in 30 CE.
Spiritual Blindness:
The passage questions why people then and now miss these signs, referencing Isaiah 6:9-10 about spiritual blindness.
Future Sessions:
The speaker plans to discuss how Jesus' crucifixion marks the beginning of the last 40 Jubilee year cycles (2000 years).
The next session will focus on the "Code of the First Fruits," exploring the exact timing of Jesus' resurrection.
Calculation Precision:
The speaker claims to have calculated the exact time of Jesus' death (2:36:22 PM on Nisan 14, 30 CE) using various calendar converters.
God's Hidden Messages:
The passage emphasizes that God has left precise information about these events "hidden in plain sight."
This summary encapsulates the speaker's attempt to align historical Jewish records, biblical prophecy, and chronological calculations to support the significance of Jesus' death and its impact on Jewish religious practices.
.3. ORIGINAL VIDEO TRANSCRIPT
Class 6 - A Mystery in the Talmud, and How the Jewish Leaders Confirmed that Jesus is the Messiah.
youtube.com/watch?v=iidMteQtTgA&t=414s
These sessions are based on the book The Messiah Codes Unsealed Hello, this is Luis once more welcome to the Messiah codes this session 6, the Code of the Passover and the Death of the Messiah Part 4A mystery in the comic. Imagine that you are High Priest in Jerusalem and from a certain year going forward God did not accept anymore the sacrifice in Yom Kippur And you and the other priests write about it. Yet nobody has the curiosity to ask what happened that year that God didn't accept the sacrifice in young people anymore And not only God didn't accept the sacrifice in your support anymore, but there were other mysterious events happening that confirmed that something profound and special happened on that certain year That 8030 is the correct year of Jesus death and resurrection, but also that after Jesus sacrificed as through the era of the Church, no more sacrifice is needed Today we will do a deep dive into the Jewish history and and show how after Jesus death the Jewish religious leaders proved that Jesus is the Messiah. In other words Witness how the people least interested in proving that Jesus is the Messiah end up proving exactly that As we read in Proverbs 25 two, it's the glory of God to conceal a matter, but the glory of kings is to search out a matter This this is deep dive involves the huge talent. The Talent is the authoritative book of Jewish rabbinical history and tradition to understand and control We have to first study the sacrifices made during the Festival of Atonement, which is Yom Kippur Sport is the most sacred of Jewish festivals. We're reading Leviticus 2327. Also, the 10th day of this of the seven months shall be the Day of Atonement. It shall be a holy convocation for you You shall afflict your souls and offer an offering made by fire to the Lord Jump to Board is celebrated on the 10th day of the Jewish month of teaching, 10 days after the Festival of Trumpets. Before the exodus, the most of teacher. It was the first month of the year like we learned in The session where we discussed the, uh, calendars, but in Exodus chapter God changed the beginning of the year to meet someone six months later, and there's a very special reason why he changed the calendar. In the video chapter 16, God instructs Aaron to perform a series of sacrifices and rights for the expiation of Israel He had to sacrifice a bull as an offering for the sins of the high priest He also had to sacrifice a ram for for for it as a burnt offering He also had to select two goats as an offering for the sins of Israel and also a ram as a burnt offering Yeah, he presented the two goats before the Lord at the door of the Tabernacle of the meeting Then he casted lots for the two goats What called the scapegoat that? We didn't let go and another call the goat for the Lord that would be sacrificed for the creation of the sins of Israel Let's review the sacrifice of the goat for the Lord for the sins of Israel. We're reading Leviticus 65 and he the high priest shall take from the congregation of the children of Israel 2 Kids of the Gods as a seen offering and 1 Ram as a burnt offering And in the video 16A and 9:00 Then Aaron shall cast lots for the two goats. 1 Lord for the Lord. This is the goat, goat of the sacrifice, and the other Lord for the scapegoat, also named as a cell the goat carrying the sins of Israel, but escaping death An hour shall bring the gold on which the Lord fell and offered it as a sin offering By the way, who's as a sale? We know about him not from the canonical books, rather we find the information in the Book of Enoch chapter 13123 and he's written Then Enoch passing on set to as a cell, you shall not obtain peace. A great sentence is gone forth against you. He shall bind you This shot of relief, mercy, and supplication be yours on account of the oppression which you have taught, and on account of every act of blasphemy, tyranny, and sin, but you have discovered to the children of men As the sale is a fallen Angel and part of the disobedient angels we read about in Genesis, 6/1 through nine First Corinthians, 11/2 through 16 First Peter, 318 through 22nd Peter 4 through 7 and you'd 6 This very important subject will be the topic of a future session So there were two goats taken for the sacrifice, right? The goat for the Lord, which is the God that would be sacrificed, and the scapegoat, which is the gold that would be let go with the sins of Israel to select Who would be the scapegoat? The high priest would put his hands inside the container with two marked objects. One object was marked for the Lord and the other for as a cell for the skateboard It was considered a good omen that God would approve the sacrifice if the object marked for the Lord was taken out with the right hand. That's called this the first sign. Next we're reading Leviticus 16, nine through 10 And Aaron shall bring the goat on which the Lord's lot fell, and offer it as a sin offering. But the goal on which the Lord fell for the scapegoat shall be Are you stupid? Presented alive before the Lord to make a torment opponent and to let it go as the scapegoat into the wilderness The high priest, after sacrificing the goat for the Lord, put his hands on the head of the scapegoat, and would read in the video 1621 aren't shall lay both his hands on the head of the lifeguard. Confess over it all the iniquities of the children of Israel, and all the transgressions concerning all their sin Putting them on the head of the goat, and shall send it away into the wilderness by the hand of a suitable man Then a Crimson strap signifying the sins of Israel was placed in the head of the scapegoat and was divided into pieces when peace was put on the head of the scapegoat and the other piece was left in the temple If the Crimson strap left, uh, left in the temple turned white, it was a sign that God accepted the sacrifice, but he, distraught, remained Crimson. God did not accept the sacrifice for the atonement of the sins of Israel As is written in I say at 1:18, Come now and let us reason together, says the Lord. Though your sins are like scarlet, they shall be as white as snow. Though they are red like Crimson, they shall be as wool Again, if the strap turned white, then the sacrifice was acceptable in the eyes of the of the Lord. But according to the Talmud, something mysterious happened for 40 years, or even the Talmud asked Rosh Hashanah 31B for 40 years before the destruction of the Temple, the threat of scarlet never Turn white, but it remain red for 40 years. What happened for 40 years before the destruction of the Second Temple in 8070? In other words, in the year 8030 that the Crimson thread never turned white again? But I'm I'm jumping way ahead. Let's call that the second sign It was also understood that the everlasting light of the West, most lamp of the menorah inside the holy place, was a testimony of the presence of God in Israel We reading that much about 22 B 6:00 to 8:00, But it is a testimony to mankind that the Divine presence rest in Israel was the testimony, said Rob. That was the Western branch of the candelabrum, in which the same quantity of oil was poured as into the rest And yet he kindled the others from it and ended therewith According to Tamil Shabbat 22B6 through 8, the testimony to humanity that the presence of God was in Israel Is that the West? Most lamp on the menorah in the holy place never stop shining, but from it all the other lights were kindled after they stopped shining, even though all the lights received the same amount of oil Let's call that the third sign And then there's the there's a matter of the temple, right? The temple was divided into 3 areas, the Temple Court, the Holy Place, and the Holy of Holies. A set of two huge doors separated the Temple Court, which is where the people congregated from the Holy Place Which was inside the temple and was only for the priests The doors that divided the Second Temples Court from the Holy Place were immense. According to Josephus, the door looked to be about 49 feet high by 24 1/2 feet wide The ones on the 1st temple were were smaller To open those doors, you needed several men Only the priests were allowed inside the Holy Place, and the doors were there to keep anyone who was not a priest outside of the Holy Place. Let's call this 4th sign. So we're reading the Talmud. Mass JAMA 39B4 to six. Our rabbis thought during the last 40 years before the destruction of the Temple, the Lord for the Lord did not come in the right hand. That's the first sign. Nor did the Crimson color strap Become quite the second sign, nor did the West most light shine that the third sign and the doors of the cow of the temple will open by themselves after 4 sign until Rabbi Johanna and Visakhai rebuked them saying Hikaru Why will thou be the alarm thyself? I know about thee that thou will be destroyed, For Zachariah and Edo had already prophesied concerning the open the doors all Lebanon, that the fire may devour thy sealers The destruction of the Temple occurred on 8070 when General Titus and the Roman troops siege Jerusalem for about four months, and after breaching the walls, he destroyed the city and the temple as Daniel prophesied In 539 BC What happened 40 years before the destruction of the temple? Well, 8070 -, 40 years equals 8030, the death of Jesus, the Messiah, the Lamb of God. That's what happened. So God did not accept any more sacrifices for atonement in Yom Kippur after 80-30 after Jesus sacrificed He's a sacrifice. In 8030 was the last sacrifice that God accepted an account. According to the Talmud, God did not accept any more sacrifice of atonement in Yom Kippur since since 80 from 8030 going forward, the sign of the Lord The of the Lord for the Lord. In other words, the God of the sacrifice never came again on the right hand, which is the first sign, right? The Crimson struck never turned white. The second sign, the West most flame testifying of the presence of God in Israel, would extinguish just like the other lights in the menorah. That's the third sign and the doors Separate the people from the holy place would open by themselves the foresight so so Rebuild in the fact that the doors would open by themselves Why the sign of the doors of the temple opening by themselves carries so much significance? Well, we really didn't look 2344 to 45 that when Jesus died. Now it was about the six hour 12 noon and there was darkness over all the earth until the 9th hour about 3:00 PM Then the sun was darkened, and the veil of the temple was torn in two Remember that the Temple was invited into three areas, the Temple Court, the Holy Place and the Holy of Holies. The sacrifice for the sins of Israel was made once a year by the High Priest in the Holy of Holies during the festival of Yom Kippur Only the High Priest had access to the Holy of Holies Then there is the Holy place. It would be only accessed by the temple's priest. But now God opened the division and those in the holy place would would could now enter the Holy of Holies when the bell Door but the doors of the temple block the entrance of of it to everybody else. So God had the doors of the of the temple opened by themselves, and now everyone with a priest or common person have access not only to the holy place, but also to the Holy of Holies, to the presence of This happened upon Jesus sacrifice on the cross on Wednesday. Nissan 14 Passover on the year 8030 Even Rabbi Johannan Bisakai mentioned the prophecy of Zachariah, the son of idol, that the doors of the temple would be destroyed by fire, which is exactly what happened. I think also prophets. It was also prophesied by by Daniel when the Angel told him that the first For the first Messiah would be killed, and later the temple would be destroyed, as we read in Daniel 920 He wrote and after the 62 weeks, Messiah shall be cut off, shall die, but not for himself shall be killed. And the people of the Prince who is to come shall destroy the city and the sanctuary and the temple. So that happening in the year 70, right? So he said first the Messiah is gonna die, then the temple is gonna be destroyed. That's exactly What happened this at the morning coming from the Talmud, the authoritative book of the Jewish traditions clearly confirmed that God didn't accept any more sacrifices from for the sins of Israel after Jesus the Messiah died. Exactly In the year 8030, just like the calculation based on on the vision described in Daniel 9 established, we did that remember go to session 3. This also eliminates any other How blind do the people around that time and us now? Must be the day that we missed all the signs Maybe we find the answer in the book of Isaiah chapter 6, verses 9 and 10 And the Lord said And he, God said, Go and tell these people, Israel, keep on hearing, but do not understand, keep on seeing, but do not perceive. Make the heart of these people dull, and their ears heavy, and shut their eyes Let lest they see with their eyes, and hear with their ears, and understand with their heart, and return and be healed That happened actually twice in five 8060 VC and 87. The two times at the temple were destroyed and the presence of the Lord was not in the land. How can the Israelis then and how can we now be so blind? How can we repeat the same mistakes, ignoring prophecy so we confirm that Jesus The Messiah was crucified and died on the cross exactly at 236 minutes and 22 seconds in the afternoon of Nissan 14 on the 5th of Passover or in our calendar on Wednesday, April the 3rd of the year 8030. Remember, this is done through Calendar Converter. This is not my opinion, not what I think From Harvard's Master Department calendar converters to, again, the Hebrew calendar converters. All of them Point to the same is it mentioned is the same day except Wednesday and it was April 3rd in the in the would be the the Gregorian calendar. You can convert into the Julian if you want because this converter has have all this flexibility if you want to know the Julian time they they so From that moment on, God did not accept any more sacrifices In coming sessions, we will prove that the year of the Crucifixion marks the beginning of the last 40 Jubilee year cycles or 2000 year segment. That will get us to the beginning of a short cycle of around 40 years called the Last Generation In the next session we will decode the 4th code, the code of the first fruits which is the mystery of the resurrection of the Messiah and how God left us the necessary information to know know the exact second of Jesus resurrection just like like he left enough information That we can calculate the exact second of Jesus death. I like it again. Session this proven session 3 So where is it is hidden in plain sight So Next time, we're gonna explore the mystery of the first fruits of resurrection See you in the next session